HIJAB JUDGEMENT: ‘MALCOLM OMIRHOBO IS IMPUGNING SUPREME COURT,’ SAYS LAWYER

SUPREME COURT AND THE HIJAB JUDGMENT

By Abdulrasheed Ibrahim, Notary Public

At last the Supreme Court of Nigeria has laid to rest the controversy over whether a female Muslim Student in public primary or secondary school has the right to adorn her hijab over her school uniform. The Apex Court on 17th June 2022 affirmed the decision of the Court of Appeal stating that it is part of her constitutional right to the freedom of thought, conscience and religion to adorn it whether in private or in public without being harassed or discriminated against. This case was between a female Muslim minor and the Lagos State Government who through her father instituted the action at the High Court of Lagos State in 2014 seeking to know under the law whether she is entitled to that right or not. When the High Court answered the question in negative and she was aggrieved by that decision, she proceeded to the Court of Appeal to exercise her appellate right which right the appellate court gave her by setting aside the decision of the Lagos State High Court taking away that right. The Lagos State Government on equally being dissatisfied proceeded to the Supreme Court to challenge the decision of Court of Appeal recognizing that right. The Supreme Court in its majority decision affirmed the position of the Court of Appeal that the female Muslim student is entitled to that right.

The reaction to this latest the Supreme Court Judgment (Lagos State Government Vs. Abdulkareem) by some lawyers who ought to know better has been very astonishing. The camp being led by Chief Malcolm Omirhobo who claims to be a human rights lawyer has not only condemned the judgment and the Justices of the Supreme Court for performing their judicial duties, he has also displayed a kind of comedy within the Supreme Court premises in Abuja where he put on what he called his spiritual mode of dressing combined with the lawyer’s outfit. The lawyer in his earlier condemnation of the Supreme Court judgment stated as follows among others:

“….It is sad and disturbing that the Justices of the Supreme Court failed to see how our public schools will look if students from white garment Church family background like Celestial Church of Christ and Cherubim and Seraphim Church sew their uniform in sutana style covering all their bodies from the neck to toe with cap to march and go to school barefooted because it is a Christian injunction and an act of worship required of them?….I appreciate the fact that the judgment of the Supreme Court is final and must be complied with nevertheless I find solace in the fact that the Supreme Court do reverse her decisions when it finds it expedient to do so especially after it has erred in an early decision and this case is one of such occasion…. ”

From Chief Omirhobo’s above assertion, he claims not only to be more knowledgeable than the learned Jurists of the Supreme Court but that he possesses the unseen knowledge of what the judgment could lead to in the public schools? Every lawyer that has serious knowledge of law will agree that it is part of our jurisprudence that it is not the duty or business of the court to go outside the facts and issues place before it to resolve. This self- styled human right activist needs to be asked whether (to borrow from his words) any member of “white garment Church family background like Celestial Church of Christ and Cherubim and Seraphim Church” has approached any court in the land to complain of being denied or disallowed to wear “their uniform in sutana style covering all their bodies from the neck to toe with cap to march and go to school barefooted because it is a Christian injunction and an act of worship required of them ” ? It is not the business of any court of competent jurisdiction including the Supreme Court to deal with issues that are not placed before it. If there was no such complaint before the Supreme Court, why did the Chief Omirhobo expect the Apex Court to deal with the issue not before it? I dare say that Chief Omirhobo’s assertion is nothing but an argument that does not hold water. To further demonstrate his sentiment and hypocrisy, he resorted to playing to the gallery by walking into the Supreme Court premises few days later barefooted and in lawyer outfit combined with juju worshipper’s attire and went to sit alone in the courtroom seeking for media attention.

If the scenario he displayed was truly to make the Supreme Court to reverse its decision that was not the best way to achieve that. He should have done that when he actually has a case listed on the cause list of the Supreme Court or any other court in the country to announce his appearance with such attire and see whether he will be granted audience by the court. In the alternative, he should have arranged some of his children or grand children or some of his clients’ children to put on traditionalists’ attires and proceed to school to see if the school authorities will allow them into the school premises or be allowed into the classrooms. If they are disallowed, he can easily file action in court ( as done the young Muslim lady whose right to wear hijab has been affirmed by the Apex Court), then Chief Omirhobo and his clients can travel along the same route so as to prove a strong point that their children equally have the constitutional right to wear such attires to the school since he has asserted that the Supreme Court must reverse itself. Chief Omirhobo needs to make a move to develop our law on the rights of the traditionalists to where their attires with their school uniform. If the late Alhaji AbdulganiyAdetola Kazeem (SAN) of blessed memory could set the ball rolling to achieve this on behalf of female Muslim students, I see no reason why Chief Malcolm Omirhobo cannot initiate similar move on behalf of the traditionalists willing to exercise their fundamental rights under the law.

When Chief Omirhobo was enacting his drama at the Supreme Court and was being praised, clapped for by some lawyers while at the same time getting the attention of the media including that of the social media, while the same media had earlier downplayed and remained mute on the hijab’s Supreme Court judgment, my reaction to the drama was as follows:

“I am of the view that the lawyer got it wrong in the sense I once expressed somewhere that a Muslim woman that adopts hijab as part of her dressing does not make it strictly ceremonial or worship attire as she adorns it anywhere she goes. She uses it to pray, to the school, market, office or work place. I believe the lawyer will be making a very good point if he makes it an habit henceforth to adorn this his religious dressing anywhere he goes as Muslim lady that adorns it does and that he should not restrict it to the court as he does here.”

As if the TVC News caster at 10 got my position right, similar question was put to Chief Omirhobo in an interview that same night on the television where he has done away with his earlier juju attire, but his response was more of incoherence than being rational. The question I have been those that are opposed to the hijab was to show me how did the women during the biblical time dressed, but am yet to get any response to that. We now live in a country where the religious tolerance has gone on flight and unfortunately those human rights activists in the legal profession that ought to promote mutual understanding and respect are the ones beating the drum of conflict and confusion. Why must some people develop unnecessary headache and high blood pressure merely because a citizen is granted the right to adorn her simple head cover as part of her fundamental rights? How does allowing a female Muslim student the right to use her hijab by virtue of Section 38 extend to the spurious argument being canvassed by the self-styled human rights activists that the Supreme Court has gone against Section 10 of the Constitution of the Federal Republic of Nigeria by adopting Islam as a state religion? The incessant and loud attack on Hijab or anything Islamic is one of the great proofs of the authenticity of Islam as clearly states in its scripture that certain groups of people will never be pleased with Muslims until they abandon their faith and follow the way of those other people. The scriptural position in Islam is that many attempts will be made to put off the light of Islam, but the Almighty Allah that sent His Messenger (Muhammad) to deliver that message will not allow that to happen.

Section 10 of the 1999 Constitution (as amended) which provides that: “The Government of the Federation or of a State shall not adopt any religion as State Religion” remains one of the Constitutional provisions that has been grossly misinterpreted even by lawyers as related to the true meaning of the word “Secular or Secularism” as often canvass by some people as if the country should have nothing to do with religions where many of them exist. If that position is valid, why do we have religious organizations of various sects springing up here and there even taking over premises and properties of collapsed industries and companies? If Nigeria is truly a secular state, why are the Nigerian governments at various levels spending heavily on religious activities including building of Mosques and Churches or Chapels in various governments houses and equally sponsor both Christians and Muslims to the pilgrimage in Israel and Saudi Arabia? Why do the governments declare public holidays for the celebration of the religious ceremonies and official government ceremonies are commenced with religious opening prayers? Does government allowing all these mean that it is given priority to some religions than other religions in a country which is multi-religious in nature? The Constitution does not say religions should not exist but that the Federation or a State should not adopt a particular religion as State religion. Those self-styled human rights activists need to tell us where the Supreme Court in the judgment under review declared Islam as the State religion simply because the Apex Court has affirmed the rights of an individual under the Section 38 of the Constitution.

Despite their alarming insistence of Nigeria being a secular state, it is the same set of the self-styled human rights activists that would maintain that the political parties must balance the equation of Muslim/Christian ticket in their search for the political power and that any attempt to bring about a Muslim/Muslim ticket will amount to another form of “Jihad” to use their own words. Since the return to democracy in 1999, the equation has been Muslim/Christian or Christian/Muslim, but where has that taken the country to? Has that solved the nation’s economic and security problems? To what extent have those leaders protect the lives of the Christians and Muslims talk less of the traditionalists against the menace of Boko Haram, Bandits, Kidnappers and other criminals? Patriotic Nigerians regardless of their tribal and religious affiliation should be clamouring and praying for good leaders that are upright, competent and have the foresight to turn round what this nation is blessed with to the advantage of Nigerians rather buying into the spurious propaganda of the religious chauvinists.

Multi-tribal and multi-religious nature of a nation should always be to the advantage of such nation but unfortunate in this part of the world such is used to her disadvantage. For instance the countries like the United States of America (USA) and the United Kingdom (UK) from where we borrowed some of the political and constitution system have to some extent gone beyond most of the things our so-called human rights activists here are using to create confusion among the populace. If those countries have changed their attitude to the use of hijab and have recognized it as the fundamental rights of those that desire it, why must our self-styled human rights activists here behave as if Nigeria is still in the Stone Age? The opposition on their part to hijab did not start today but it reached the peak during the Call to the Bar ceremony of a female Muslim lawyer, Amasa Firdaos who insisted on adorning her hijab for the ceremony and in that struggle she lost that year of call until the wisdom prevailed and she eventually had her way.

Similar scenario repeated itself in Ilorin, the Kwara State capital where in violation of court order that the female Muslim students have the rights to wear hijab on their school uniform, the Christian Association of Nigeria (CAN) that was a party in the suit mobilized it members against the order of the court by disallowing the students entry into the public school rather than trying to pursue their appeal against the Court of Appeal decision at the Supreme Court. In a civilized nation, party that is aggrieved by a judgment of the court will appeal against it rather than taking law into their hands. In the latest judgment under review, the Supreme Court is the final court in the land. It should be the duty of every serious lawyer to advise people to respect that verdict rather than what the likes of Chief Malcolm Omirhobo are doing by going about disparaging the Justices of the Apex Court after discharging their judicial duties which to me amount nothing but gross indiscipline and disrespect to the Supreme Court as an institution. I hereby challenge Chief Omirhobo to again appear in such attire before any court of competent jurisdiction in the country one of these days. Since another lawyer has boastfully said he would appear in his Juju attire before a court, I will be very glad to see him doing that as our law needs to be developed. The challenge still stands and let them bell the cat!

NOTE: Anyone is at liberty to disagree with my above submissions as I will surely appreciate a balanced, fair and objective rebuttal.

27th June 2022

  • Abdulrasheed Ibrahim is a Notary Public

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‘TAIDI AS A GREAT LEADER: A PERSONAL TESTAMENT,’ BY IKE AUGUSTINE

OPINION

MR. JONATHAN GUNU TAIDI: A GREAT LEADER THE BAR NEEDS

I have known Mr. Jonathan Gunu Taidi right from the days of my practice in Minna, Niger State. Testimonies abound of his impeccable track record. He is someone who shows so much dedication to any task given to him. His deep passion to see the Bar taking its place as the vanguard for social justice is what drives him to take up leadership roles at the bar. He is very accessible, amiable and above all an astute Bar man. He is an invaluable asset to the Bar.

I feel elated and there is hope of a rejuvenated and virile Bar seeing that he has been cleared by the ECNBA to contest for the office of NBA President in this year’s election.

Ike Augustine, Esq.
Activist and Public Commentator

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COPYRIGHT 2022 CITY LAWYER. Please send emails to citylawyermag@gmail.com. Join us on Facebook at https://web.facebook.com/City-Lawyer-Magazine-434937936684320 and on TWITTER at https://twitter.com/CityLawyerMag. To ADVERTISE in CITY LAWYER, please email citylawyermag@gmail.com or call 08138380083. All materials available on this Website are protected by copyright, trade mark and other proprietary and intellectual property laws. You may not use any of our intellectual property rights without our express written consent or attribution to www.citylawyermag.com. However, you are permitted to print or save to your individual PC, tablet or storage extracts from this Website for your own personal non-commercial use.

MAIKYAU VS OHAZURUIKE: ‘NBA-NEC SEAT VACATED UPON ABSENTEEISM,’ SAYS UDEMEZUE

WHETHER SECTION 8(8) OF THE NBA CONSTITUTION IS SELF-EXECUTING ON LOSS OF NBA-NEC MEMBERSHIP (PART 1)

By Sylvester Udemezue

INTRODUCTION

The present commentary represents my humble, personal opinion on whether or not provisions of section 8(8) of the Constitution of the Nigerian Bar Association (NBA), 2015 are self-executing.

MEANING OF “SELF-EXECUTING”

According to Cornel University’s Legal Information Institute, self-executing is used to refer to something or a provision that goes into effect or can be enforced after being created without anything else required. In an article titled, “Concept of Self-Executing Provisions”, published by projectjurisprudence, it is stated that a self-executing provision of a law is “a provision which is complete in itself and becomes operative without the aid of supplementary or enabling legislation, or that which supplies sufficient rule by means of which the right it grants may be enjoyed or protected”. Finally, a thing or provision of a law is said to be when it becomes “effective immediately without the need of intervening court action, ancillary legislation, or other type of implementing action” (see: https://law.jrank.org/pages/10130/Self-Executing.html#ixzz7TIgHIUFR)

MEETINGS OF NBA-NEC

Section 8 of the NBA Constitution, 2015 makes provisions for meetings of the National Executive council of the NBA (NBA-NEC). According to section 8 (2) and(4), “The National Executive Council shall meet at least once in a quarter…(4) The President may direct the General Secretary to convene an emergency meeting of the National Executive Council where the situation so demands”. Section 8(6) provides for powers of the NBA-NEC. Meanwhile, membership of the NBA-NEC for a certain period is mandatory for qualification for election into certain national offices of the NBA. Example, section 9(3) dealing with “Qualifications to hold a National Office”, provides:

“A member of the Association shall be qualified to hold a National Office if he/she: a. is a full member of the Association and has paid, as at the date of his/her nomination, his/her Practicing Fees and Branch Dues, as and when due, for three (3) consecutive years inclusive of the year of election; 10 b. with respect to the office of the President, 1st Vice President and General Secretary, is in private legal practice; c. has at any time prior to his/her nomination been a member of the National Executive Council or the Executive Committee of a Branch or Section or Forum as indicated hereunder: i. for contestants for the offices of President, Vice Presidents, and General Secretary – he/she shall have been a member of the National Executive Council for not less than two (2) years at the time of nomination…” (emphasis mine)

AIM OF STATUTORY INTERPRETATION

The main purpose of the statutory interpretation is to discover the intentions of the makers of the law. A basic guide towards this end is to assume that the legislature has said in the statute, exactly what it means, and also that it means exactly what it has said therein. Thus, to find the real intentions of the drafters of a statute, regard must be had to the context, subject-matter and object of the statutory provision in question. This is easily achieved “by carefully analyzing the whole scope and provisions of the statute or section relating to the word or phrase under consideration….all approaches to statutory interpretation start (if not necessarily end) with the language and structure of the statute itself. This is because the language and provisions of a statute are the most reliable indicator of the intent of the makers of the statute”. (Udemezue S.C., “Place of Internal and External Aids to Statutory Interpretation in the Light of Legitimateness of Jurisdictive Discretion” (2021) 5 IMSU Journal of International Law and Jurisprudence (IJILJ) 48 (Imo State University). https://www.semanticscholar.org/paper/Role-of-Internal-and-External-Aids-in-Statutory-A-Udemezue/2a1cb4f1f872da82140420cc0a308d65f5900d57)

INTERPRETATION AND IMPLICATIONS OF S. 8(8) OF THE NBA CONSTITUTION.

Section 8(8) (formerly Section 7(7)) of the NBA Constitution, 2015 provides that “Any member who is absent from three (3) consecutive meetings of the National Executive Committee shall cease to be a member of the National Executive Committee unless he/she shows reasonable cause for such absence to the satisfaction of the National Executive Council.” In my opinion, the necessary implications of section 8(8) of the NBA Constitution is as follows:

1) A Lawyer who is appointed a NEC member and who is absent at NEC meetings on three consecutive occasions, loses his membership of NEC unless there exists a “reasonable cause” for such an absence to the satisfaction of the NEC. I doubt there is any provision for the NEC to institute any hearing at which the said lawyer is expected to make representations for the purposes of determining whether or not the absence is with or without a reasonable cause. I think it is the obligation of the lawyer who knows he’d not be present at a NEC meeting, or who has failed to attend a NEC meeting, to write the NEC and explain why he was going to away or why he stayed away from the meeting. This is in the nature of an application to have his absence excused. Accordingly, if there any evidence that a Lawyer now being accused of having stated away on three consecutive occasions, had written a letter to NEC on any (or all) of such occasions of his absence, either to ask the NEC to excuse his absence or thereafter, to explain his absence, and NEC had then accepted his explanation as satisfactory or a “reasonable cause” for his absence, then the NEC membership of the affected lawyer is saved. Thus, where the lawyer had written the NEC to explain his absence at any NEC meeting or meetings and the NEC had considered such application satisfactory, the implication is that the affected meeting or meetings cannot be relied upon, considered or counted for the purpose of considering whether the NEC membership seat of the affected lawyer had/has become vacant.

2) I respectfully submit that there is no condition requiring that the NEC must (by a resolution or other independent decision) declare such NEC member’s seat vacant before the provisions of section 8(8) would apply. Assuming there exists (although I am yet to see such anywhere) a requirement for the NEC to sit and pass a resolution declaring the seat of such a member vacant, failure of the NEC to sit and so declare does not adversely affect the vacancy of the seat of a member who has absented himself from three consecutive NEC meetings without a satisfactory reasonable cause shown to the NEC. In other words, in my humble opinion, his seat becoming vacant is self-executing, automatic provided the following three CONDITIONS are present:

a) He absented himself from NEC meeting on at least three consecutive occasions;

b) He either didn’t write the NEC to give “reasonable cause” for his absence at such proposed or past meeting(s) or he had actually written to the NEC, but the NEC had considered such explanation unsatisfactory.

3) It is further submitted that it’s unreasonable to argue or expect that NEC had any obligation (after each meeting or after three meetings at which a member was absent) to write to inquire of the affected member on why he failed to attend a NEC meeting or meetings. NEC’s obligation starts and ends with inviting its qualified members to every NEC meeting. An invitation to a NEC meeting is a letter. A member who receives a Letter of Invitation to a NEC meeting has three options: (a) Attend the the meeting; or (b) If you can’t attend, send your apologies giving reasonable cause (this is a reply to NEC’s Letter of Invitation); or (c) After the affected NEC meeting to write the NEC, to explain (I) why he couldn’t come and (ii) why he couldn’t/didn’t reply (i.e., send his apologies) before the NEC Meeting. This is akin to an applicant for an extension of time in usual civil court proceedings, by a party who apart from apologizing for late filing, has an ADDED responsibility to adduce credible reasons (reasonable cause) why he ailed to file within time.

4) Note, it is my further submission that it’s after NEC’s receipt or a letter (REPLY to notice of meeting) from the absentee-member, that NEC’s obligation arises to now write the affected NEC member to either say (I) we accept your explanation as satisfactory or (II) we reject your explanation as unsatisfactory. Where the NEC declares such an explanation unsatisfactory, the affected meeting becomes eligible to count or be counted as one meeting not attended by the affected NEC member and in respect of which his absence is not excused — not excused because (a) he sent no apologies or (b) sent one which was considered unsatisfactory.

5) It is respectfully submitted that the argument that NEC has an obligation to institute some form of hearing for a member who is absent at the NEC meeting on any occasion or on three consecutive occasions, has two grave implications:

a) May set a very poor precedent; may encourage some NEC members to stay away from NEC meetings, expecting that the NEC must write them after the meeting to ask “why were you absent”:

b) With due respect, it is not only disrespectful to expect the NEC to go about writing a member to inquire why the member was absent at a NEC meeting (for which he was duly invited) or at three consecutive meetings of the NEC. For God’s sake, how can one reasonably argue that a NEC member who (I) absents himself from a NEC meeting and also (II) failed/neglected/refused to send to the NEC (either before or after the meeting) an apology letter to explain his absence or to ask that his absence be excused, is still entitled to a second letter from the NEC asking him to explain why the disciplinary action of declaring his seat vacant, should not apply (or be applied)? Such a line of argument is perplexing, for three reasons:

i. It negates the universal practice and procedure of meetings, which places a responsibility on a member on whom a Notice of Meeting has been served, to either be present or send his apologies;

ii. Where the rule of the meeting of an organisation provides for sanctions to be imposed against a any member of the organisation for failure (without reasonable cause) to attend a meeting of the organisation, such sanctions usually apply against any member once two conditions are met — (a) the member failed to attend and (b) the member failed/neglected/refused to send satisfactory apologies/explanation.

iii. It may be, or not, disrespectful for a member for stay away from the meeting of an organisation; but is (more) disrespectful for such a member staying away to do so without any letter/notice of apologies sent to the organisation to explain his absence; and outright insulting for the affected member (or, indeed anyone else) to now turn around and expect the organisation (the organisation whose Notice he had ignored by its member) to still come writing the member to demand an explanation (reasonable cause) for the member’s failure to attend and for the member’s failure to extend some courtesy to the organisation by replying the Notice of Meeting earlier served on the member by the organisation. Note that failure to reply the Notice of Meeting when the member knew the member would not attend means the member has ignored the Notice of Meeting which is tantamount to also ignoring and treating the organisation with contempt.

6) In my humble opinion, section 8(8) of the NBA Constitution appears to impose a Volenti Non Fit Injuria Rule which operates automatically without any (further) action required on the part of anyone, once the necessary preconditions (as I have explained above) are present. The section is a warning to NEC members that, “Beware, if you stay absent at the NEC meeting on three consecutive occasions (without giving to the NEC, a satisfactory explanation of your absence), you automatically lose your NEC membership and thenceforth ceases to be a NEC member”. The implication of this, it is respectfully submitted, is that, where credible evidence is presented to establish that a particular lawyer has lost his NEC membership/seat by virtue of the provisions of section 8(8) of the NBA Constitution following his absence, without satisfactory explanation, at three consecutive meetings of the NEC, the burden automatically shifts on the affected lawyer to, by way of defence, present evidence to show either that (contrary to the allegation) he did not absent himself from the NEC meeting on three consecutive occasions or that even though he absented himself on three occasions as alleged, he cannot be said to have lost his NEC membership because he had, in a letter to the NEC (either before or after the/each meeting, in response to the Notice of meeting) satisfactorily explained his said absence. Satisfactory explanation, or “reasonable cause”, in my views, based on the aforesaid, means explanation which the NEC had (upon receipt of such explanation, considered acceptable or reasonable enough to justify excusing the absence of the affected lawyer). With due respect, it could be viewed as laughable for the affected lawyer to offer such ridiculous defence as, “See guys, I could not be said to have lost my seat because, although I was not present at three consecutive meetings, the NEC never invited me for a hearing to know why I did not attend neither did the NEC ever send me a letter asking that I should explain (giver reasonable cause for) my absence. If the NEC had asked me to explain, I would have explained satisfactorily. Since the NEC did not write me to explain, my membership of the NEC remains intact”. It is submitted that this sort of argument attracts three big questions unsatisfactory answers to any of which could push the argument to fall like a pack of cards:

a) Did the NEC not give you a Notice of meeting?

b) If yes, why did you not reply to notify the NEC of your absence?

c) Has the service of the Notice of Meeting on you not given you sufficient opportunity to to respond to it, asking the NEC to excuse your absence, since you would not attend?

7) If the seat of a NEC member becomes vacant by virtue of a provision of the NBA Constitution, the mere fact that the NEC, unaware that his office has become vacant, continues to send him Notice of subsequent NEC meetings, does not reverse, mitigate or displace the effect of the constitutional provision rendering his seat vacant upon the happening of the mandatory contingencies. Thus, where a member of the NEC fails (without reasonable cause shown by him, previously or subsequently) to attend the NEC meeting on three consecutive occasions, the said NEC member, according to the Constitution, loses his NEC seat. Any subsequent notice of meeting sent to such a person (who in the eyes of the Constitution has already lost his NEC seat) is as good as a Notice sent to a non-member of the NEC. Giving Notice to a non member of the organisation does not transform such a non member into a member of the organisation. It is submitted that a non member remains a non-member even if the organisation gives him/her a Notice of its meeting. Further, the NBA Constitution stipulates the conditions precedent to becoming a member of the NBA NEC, and the circumstances that may lead to a member losing his NEC membership/seat. When once any of such circumstances happens, the said member loses his membership. Such lost membership is not retrieved nor revived by the NEC innocently/mistakenly/inadvertently sending subsequent Notices of meeting to such a former member. Besides, there appears to be no provision in the NBA Constitution that a lawyer who has lost his membership of the NEC following his failure to attend the NEC meeting on three consecutive occasions, would have his membership revived if the NEC serves Notices of subsequent NEC meetings on him or if he attends any such subsequent NEC meetings or even continues to attend NEC meetings coming after the operation of the Constitution. The NBA Constitution has said what it means and meant what it has said.

8) What is the purpose of a Notice of meetings? According to section 245(1) of Companies and Allied matters Act (CAMA), 2020, failure to give notice of any company meeting to a person entitled to receive it, invalidates the meeting unless such failure is an accidental omission on the part of the person giving the notice. Section 242(1) CAMA, 2020 then provides that “The notice of a meeting shall specify the place, date and time of the meeting, and the general nature of the business to be transacted in sufficient detail to enable those to whom it is given to decide whether to attend or not…”. (emphasis mine). One crucial purpose or function of a Notice of Meeting is given in section 242(1) above: “to enable those to whom [the Notice] is given to decide whether to attend or not”. Where they decide to attend, a further decision is whether to attend personally or by proxy (see section 242(4) CAMA, 2020). Where on the other hand the member on whom the Notice is served/given decides to not attend or knows he would be unable to attend, he is under an obligation to notify the organisation of his (planned) absence and the reasons therefor. Where he sends a letter (of apology) to the organisation, it is now left for the organisation to consider his apologies and decide whether it is satisfactory or unsatisfactory. Where the Company considers his explanation satisfactory, the affected member may no longer suffer the punishment set aside for such non attendance.

9) Further, it may be relevant to also consider the effect of the portion of the usual Minutes of Meeting known as “Apologies”. This segment of the Minutes is meant to accommodate (letters of) apologies sent by members who, upon receipt of the Notice of the meeting, and aware they would not attend (for whatever reasons) have written to the Secretariat of the meeting (1) to notify the secretariat of their absence at the meeting, (b) to offer cogent reasons for such absence, (c) to offer an apology for their inability to be present, as expected, and (d) to plead that their said absence be excused based on the reasons offered, which they believe are cogent (ie, satisfactory). Note that the meeting could reject the reasons offered by such a member who failed to attend. Where the reasons offered are rejected, the implication is that the reasons are considered “not satisfactory”. If accepted, the effect is that the organisation has considered the reasons “satisfactory”, a reasonable cause. All in all, two things are clear: (I) A member of an organisation who is invited for a meeting of the organisation, but who knows (s)he would not or could not attend the meeting, has an obligation to notify the organisation, either before or after the meeting, to apologize and ask that his absence be excused. In my opinion, it sounds absurd for a member invited for a meeting to sit back at home and expect that after the meeting, the meeting should send him a second letter requesting him to explain, or give “reasonable cause” for, his absence at the meeting, before any set consequences of his failure to attend the meeting would apply. Generally, it is my submission that the rules applicable to absenteeism, will apply to all who after due receipt of the notice of the affected meeting, stayed away without any (satisfactory) apology letters sent to the organisation concerned. Accordingly, it is submitted that the provision of section 8(8) of the NBA Constitution has toed this line when is provides that a member of the NEC who fails to attend the NEC meeting on three consecutive occasions, loses his/her NEC membership unless he has offered a satisfactory explanation for his absenteeism. The provisions therefore appear more self-executing than otherwise. Writing under the title, “How to Apologize for Missing a Meeting”, Wood et all (the Editors of UpCountry) have given the following tips on what to do in such a situation. They state:

You should write a letter or email and begin with an honesty apology and use phrases like “I apologize for missing the meeting” or “I express regret over not being able to attend.” Do not make excuses or give an insincere explanation and ensure you communicate that you genuinely feel sorry (read more at: https://upjourney.com/how-to-apologize-for-missing-a-meeting)

Similarly, while listing the “Apologies” column as an essential component of a standard minutes of meeting, The Resource Centre explain that the column should contain: “a record of people who haven’t been able to come to the meeting, but have let the meeting know that they won’t be there”. (See: “Quick and easy guide to taking minutes”

https://www.resourcecentre.org.uk/information/taking-minutes/). On the its part, in a release titled “Governance: How to take and write minutes”, the University of Western Australia suggests that a “standard format for the preparation of minutes template” provides the correct layout of attendances and apologies in the minutes of a meeting, as follows:

“Record any apologies received in advance of the meeting, and advise the Chair of these before the meeting starts. Record attendees either by ticking them off against the list of members on your agenda, or on an attendance list. Be careful about this relatively easy task – members can be very sensitive about being left off the list of attendees, and about their titles and names being absolutely right! Record the names of any invitees to the meeting and indicate which item/s they attended for”. ( See: https://www.governance.uwa.edu.au/committees/principles/meetings/preparation/minutes)

Finally on this part, an organisation that goes by the name “What Makes a Good Leader” appears to have recognized that making/sending a letter of apologies when you know you would not be able to attend the meeting of an organization of which you are a member, is an important quality of a good leader and good leadership. The organization explains that “Apologies are notifications from meeting participants indicating that they are unable to attend the meeting”. (see: Effective Meetings: Recording Meeting Minutes” by Ian Pratt (http://www.whatmakesagoodleader.com/meeting-minutes.html#:~:text=Apologies%20are%20notifications%20from%20meeting,unable%20to%20attend%20the%20meeting.). In recognition of the duty of a participant to apologize for not being able to attend a meeting or for missing a meeting, so many organisations and platforms now provide lecture notes, and organize training exercises, and tutorials and specimen letters bothering on how to apologize for missing or being late to a meeting. Some examples of such organisations/platforms include the Harvard Business Review, English Live, Career Ride, Letters Pro, and Up Journey. The point I have tried to make here is that a member of an organisation who, after having received a Notice of a meeting of the organisation, failed to attend same and failed to send his/her apology letter to the orgnanisation should be prepared to accept in good faith the necessary consequences of his deliberate actions. Aristotle made this clear when he posited that that “we are responsible for our voluntary actions… whereas for our involuntary actions we may be liable to either pardon or pity”. Thus, by virtue of section 8(8) of the NBA Constitution, 2015, an NBA-NEC member’s omission (1) to attend the NEC meeting, if such omission continues for three consecutive meetings and is accompanied by (2) the member’s omission to give reasonable cause for the omission to attend, are omissions which both combine to render the affected member’s NBA-NEC seat terminated/vacant. I so submit with due respect.

Long live the NBA!

Respectfully,

Sylvester Udemezue (udems)
08109024556, udemsyl@gmail.com.
(14 May 2022)

 

WHY FEDERAL HIGH COURT LACKS POWER TO REMOVE UMAHI

MR. JOHN COLLINS NWOBODO, an Enugu based lawyer, argues in this piece that while the Federal High Court by section 272 (3) of the Constitution of Nigeria (as amended) has jurisdiction to hear and determine the question as to whether the term of office of a Governor or Deputy Governor has ceased or become vacant, that jurisdiction is not at large but only relates to the recognized grounds for their removal 

LEGAL EXPLORATION OF THE UNTENABILITY OF THE FEDERAL HIGH COURT JUDGMENT REMOVING THE GOVERNOR AND DEPUTY GOVERNOR OF EBONYI STATE FROM OFFICE

Introduction
On Tuesday, 8 March 2022, the Federal High Court Abuja presided over by Honourable Justice Inyang Ekwo while delivering judgment in Suit Number FHC/ABJ/CS/920/2022 instituted by the Peoples Democratic Party ordered the sack of the Engineer David Nweze Umahi and Dr. Eric Kelechi Igwe, Governor and Deputy Governor of Ebonyi State respectively.

The reason for the court’s decision is premised on the court’s understanding that votes garnered during elections belong to the Political Party that sponsored the candidate citing section 221 of the Constitution of the Federal Republic of Nigeria 1999 (as amended). In the court’s view, since the Governor and his Deputy had defected from the Political Party through which they came into office, they cannot lawfully transfer the votes obtained under the platform of the PDP to the APC, their new political abode. The said provision of section 221 of the Constitution cannot by any stretch of imagination be interpreted to mean that votes scored in an election belong to Political Parties. The section merely states that only Political Parties can canvass for votes for any candidate in an election. To canvass simply means to ask for or seek support. The language of the Constitution is so clear and unmistaken that the role of the Political Party is to ask for votes on behalf of its candidate. A benefit obtained on behalf of someone indeed belongs to the person on whose behalf it is solicited and not otherwise.

Germane to the issue under discourse is the question whether the office of Governor or Deputy Governor of a State becomes vacant upon the defection of the holder of the office from the Political Party on whose platform he was elected. Put differently, can the Governor or Deputy Governor be removed from office on the ground of defection?

The above formulated question will be answered by an exploration of the law on how, when and circumstances under which an elected executive political office holder- President, Vice President, Governor, Deputy Governor can be removed or may cease to hold office.

Grounds for vacation of office or cessation of office under the Constitution
Under the Constitution, the office of the President, Vice President, Governor and Deputy Governor will become vacant under the following circumstances:

(a) Succession
(b) Death
(c) Resignation
(d) Impeachment
(e) Permanent incapacity
(See generally, sections 135, 143, 144 in respect of President and Vice President; 180, 188, 189 in respect of Governor and Deputy Governor).

From the above provision, defection is not one of the grounds for the Governor or his Deputy to vacate office. This issue came up for determination in the Supreme Court in the case of Attorney General of the Federation & 2 Ors. v Atiku Abubakar & 3 Ors (2007) 10 NWLR (Pt 1041) 1 wherein the Supreme Court categorically stated: “The power to remove the President and Vice President is provided for in section 143 of the Constitution. The provision clearly gives the role of removing the two public officers to the National Assembly….The Constitution has not conferred on the court the power to declare the office of the holder of the two offices vacant for whatever reason. Section 146 of the Constitution relied on does not confer such power on the Court….What section 146(3)(c) provides for is that where the office of the Vice President becomes vacant ‘for any reason’, the President shall nominate a new person, with the approval of each House of the National Assembly to fill the vacancy. The subsection does not confer any role on the Court in the process.” Section 191 (3) is the equivalent provision to section 146 in relation to the office of the Governor and Deputy Governor and the interpretation given to section 146(3)(c) applies mutatis mutanda to section 191(3).

Defection not a ground for a Governor or Deputy Governor to vacate office
Under the Constitution, defection as a ground to lose an elective political office applies only to members of legislative houses- Senate, House of Representatives and House of Assembly of a State. See section 68(1)(g) of the Constitution in the case of a member of the National Assembly and section 109(1)(g) in the case of member of the House of Assembly. In Abegunde v Ondo State House of Assembly & Ors (2015 8 NWLR (Pt 1461) 314 at 320 ratio 1, the Supreme Court held under section 68(1) of the 1999, where a person whose election to the legislative house was sponsored by a political party, becomes a member of another political party before the expiration of the period for which that house was elected, he would have to lose his seat in that house. But under the proviso to the said section, if his membership of the new political party occurred because there was division in the political party which sponsored him and as a result he joined the new political party he does not lose his seat.

From the foregoing, it is clear that the Constitution did not intend that an elected executive political office holder will lose his position on the ground of defection. The Supreme Court in Jev v Iyortom (2015) 15 NWLR (Pt 1483) 484 at 497 ratio 8 stated that the express and unambiguous mention of one thing in a statutory provision automatically excludes any other which otherwise would have applied by implication with regard to the same subject matter. Had the framers of the Constitution intended that defection shall be a ground for vacation of office by elected executive political holders they would have provided so in clear terms.

The legal proposition that votes belong to Political Party no longer the law
Again, let us re-examine the reason, on which the Court’s decision was based, that is, that votes garnered during election belong to political parties and not the candidate. This is in fact no longer the law. The often quoted case of Amaechi v INEC (2008) 5 NWLR (Pt 1080) in support of the proposition that votes belong to the political parties no longer stands. In Ozomgbachi v Amadi (2018) 17 NWLR (Pt 1647 171 at 174 ratio 6, the Supreme Court emphatically held that it is individuals, as candidates, who contest and win elections. Also, in CPC v Ombugadu (2013) 18 NWLR (Pt 1385) 66 at 78, 79 ratio 6, the Supreme Court held: “…While a candidate at an election must be sponsored by a Political Party, the candidate who stands to win or lose the election is the candidate and not the political party that sponsored him. In other words, political parties do not contest, win or lose election directly; they do so by the candidates they sponsored…”

Two other instances in addition to the ones earlier mentioned which may give rise to the removal of an elected executive political office holder are:

(1) Through a pre-election case instituted within 14 days of the occurrence of the event. See section 285 (9) of the Constitution of the Federal Republic of Nigeria 1999 (as amended). However, the question may be asked did the suit which culminated in the orders made by the court a pre-election matter as defined by section 285 (14) of the Constitution (as amended). It is obviously not.

(2) Through an election petition complaining of an undue election or undue return. This is also not the case here.

Granted that the Federal High Court by section 272 (3) of the Constitution of Nigeria (as amended) has jurisdiction to hear and determine the question as to whether the term of office of…a Governor or Deputy Governor has ceased or become vacant, that jurisdiction is only in relation to the recognized grounds as already highlighted and does not extend to defection.

Impropriety of the Order Made
Another major flaw in the decision of the Court relates to the nature of order(s) granted. Assuming that defection is a ground to vacate office which is not though, the court lacked the jurisdiction to order the Peoples Democratic Party to submit a name of its candidate to INEC. In the circumstance where the offices of the Governor and Deputy Governor are vacant at the same time, the Speaker of the House of Assembly is the appropriate person to hold the office pending the conduct of fresh election. See section 191(2) of the Constitution (as amended).

Immunity not a bar when the issue touches on whether the office of a Governor or Deputy Governor has ceased or become vacant
One other point worth addressing before I end this discourse is the issue of whether the Governor can be sued in the context of the question of whether his office has become vacant. Learned Senior Advocate, Chief Mike Ozekhome, in his commentary titled, “Neither A Governor Nor Deputy Governor Can Be Removed From Office By A Court of Law For Defecting From His Political Party To Another” raised the question “Could the Governor and His Deputy Have Been Sued in the First Case?” and surmised that no civil or criminal proceedings could ever sustain against the Governor and Deputy Governor while still holding office citing in support the cases of Tinubu v IMB Securities PLC (2001) LPELR-3248 (SC); I.C.S (Nig.) Ltd v Balton B.V. (2003) 8 NWLR (Pt 822) 223; Fabunmi v IGP & Anor (no citation supplied) and Global Excellence Communications Ltd & ors v Donald Duke (2007) LPELR-1323 (SC). I strongly disagree with the Learned Senior Advocate’s viewpoint. The defence of immunity does not avail a Governor or Deputy Governor when the question borders on whether the term of office of a Governor or Deputy Governor has ceased or become vacant. This is because the Federal High Court is imbued or clothed with jurisdiction to hear and determine the question as to whether the term of office of…a Governor or Deputy Governor has ceased or become vacant by virtue of section 272 (3) of the Constitution of Nigeria (as amended).

John Collins Nwobodo Esq. LL.B, BL, LL.M
Enugu based Legal Practitioner

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OYO STATE AND DELAY IN APPOINTMENT OF JUDGES

The appointment of judges has been a thorny issue in recent times. In this article by MR. IBRAHIM LAWAL, he asserts that the Oyo State Judicial Service Commission has shown tardiness in the appointment of judges, arguing that this has occasioned hardship for lawyers and justice delivery in the state

APPOINTMENT OF NEW JUDGES IN OYO STATE: NEED TO BE PROACTIVE.

There is no denying the fact that Oyo State Judiciary does not have full complement of Judges to man her various courts spread across the state. The shortage in the number of Judges had negative impact on the turnout of numbers of cases heard and decided in a given year.

Despite the shortage, many of our Judges are retiring this year and next year, thereby compounding the problems being faced by lawyers and litigants alike. I know of a judge who is due for retirement in the next couple of months and thereby decided not to open new cases.

The process of appointment of new Judges should commence before the due date for those retiring. Admirably, the Supreme Court is already out with a notice of appointment of new Supreme Court Justices to fill the vacancies of not only those that had retired or dead but also those who are going to retire in some months to come.

In Oyo State, the process of appointment of new Judges started with the submission of application by those interested since last August. It has been motion without movement since then. Ekiti State started their own process after that of Oyo State and those Judges have been sworn in by the Governor.

Recall that it was this tardiness in the appointment of Judges that led to several deaths of some of our finest hands before the last crop of Judges were appointed. I thought that coming from such horrible experience, Oyo State should have learnt her lessons and handle the issues of Judges appointment with utmost dispatch.

The Judicial Service Commission should be alive to its responsibility by ensuring that the process is fast tracked and ensure that we have enough Judges to man our courts. The JSC should as a matter of duty cooperate with the Chief Judge to ensure the process is done without a hitch.

We cannot continue to say the same thing all the time. This is the time for every stakeholder in the Justice administration to wake up and do the needful.

  • Ibrahim Lawal is the Head of Chamber, Olujinmi & Akeredolu of the Law Hub 9 Ring Road, opposite Iyaganku GRA Roundabout, Ibadan.

Copyright 2020 CITY LAWYER. Please send emails to citylawyermag@gmail.com. Join us on Facebook at https://web.facebook.com/City-Lawyer-Magazine-434937936684320 and on TWITTER at https://twitter.com/CityLawyerMag All materials available on this Website are protected by copyright, trade mark and other proprietary and intellectual property laws. You may not use any of our intellectual property rights without our express written consent or attribution to www.citylawyermag.com. However, you are permitted to print or save to your individual PC, tablet or storage extracts from this Website for your own personal non-commercial use. The views expressed in this article are entirely those of the author and do not necessarily reflect the opinion of CITY LAWYER or its management.

CITY LAWYER cannot guarantee the completeness, accuracy of the data and content of the website, nor that it is up to date at all times. CITY LAWYER accepts no liability for any direct or indirect damage of any kind whatsoever that arises from, or is in any way related to the use of the website or its accessibility or lack thereof. The assertions and opinions expressed in articles, announcements and/or news on this website reflect the views of the author(s) and do not (necessarily) reflect the views of the webmaster, the internet provider or CITY LAWYER. CITY LAWYER can in no way whatsoever be held responsible for the content of such views nor can it be held liable for any direct or indirect damage that may arise from such views. CITY LAWYER neither guarantees nor supports any product or service mentioned on this website, nor does it warrant any assertions made by the manufacturers or promoters of such products or services. Users of this website are always recommended to obtain independent information and/or to perform independent research before using the information acquired via this website.